MHRA Publication

‘Presentant des demonstrations dont Jes etapes sont habilement resumees pour clore chaque chapitre, Rewriting Les Mysteres de Paris offre des etudes fouillees d'reuvres riches mais rarement traitees par la critique... La demonstration est convaincante et stimulante par Jes avenues de reflexion qu'elle ouvre.’ — Nicolas Gauthier, L'Esprit Créateur 57.1, 2017, 141

‘Von Zitzewitz convincingly demonstrates that the religious-philosophical impulse in general, and a pull to Russian Orthodoxy in particular, was a widespread cultural phenomenon in the late Soviet period, cutting across the official/unofficial divide... von Zitzewitz’s precise situating of her subjects in their unofficial environment constitutes a crucial key to understanding the semantic and formal features of their work, and in turn, the lonely and frustrated spirit of their time.’ — Ainsley Morse, Modern Language Review 112.4, 2017, 1053-55 (full text online)
‘In her impeccably researched and documented book, Josephine von Zitzewitz combines an examination of the Religious-Philosophical Seminar with five case studies of poets from the Leningrad underground of the 1970s and 80s... An important contribution to the study of both late-Soviet poetry and religious literary culture.’ — Sarah Clovis Bishop, Slavic and East European Journal 61.4, Winter 2017, 913-14

‘Since the expulsion of Adam and Eve from Paradise and down to the exodus of Jews from Germany triggered by Kristallnacht, followed most recently by the flight of millions from the Middle East, Africa, and Latin America, exile has constituted a basic experience of human history and myth, summoning forth a library of commentary... Zorić has taken a rich and fascinating topic and exposed it fruitfully to various theoretical analyses.’ — Theodore Ziolkowski, Modern Language Review 113.2, April 2018, 363-64 (full text online)
‘The book has something of the virtues of classical philology, such as erudition and close reading of the overall European literary tradition in original languages. It is equally commendable for widening its scope to the literary depictions of exilic experience in often overlooked East and Central European literatures, thus escaping the rather common fault of essentially reducing European intellectual and imaginative experiences to its Western parts.’ — Aleksandar Pavlović, European History Quarterly 48.2, 402-03