In Borges’s classic tale Pierre Menard, Author of the Quixote, it is said of Pierre that ‘he did not want to compose another Quixote – which is easy – but the Quixote itself’.
Rewriting encourages a reassessment of the given. It is also a conscious positioning of a text within a tradition, a series, a developmental process of literature: if all texts are implicitly formed of preceding writings, then rewriting makes this explicit. Rewriting occurs within and across genres, movements, cultures, and political frameworks, simultaneously transforming and preserving the root works. It spans the reworking of tales such as those of Faust, Odysseus, and Marco Polo; the renewal of texts by their own author or at the hand of another; and the critical afterlife of a work. Rewriting conflates reader and writer, and queries the conceived boundaries of a text. It is a literary mode which reveals the protean natures of text, influence, tradition, genre, authorship, and readership; bringing the very essence of what we mean by ‘literature’ into question.
‘Cualquier hombre es todos los hombres’ (‘any man is all men’): Jorge Luis Borges, W. B. Yeats and Eternal Return Grace Gaynor doi:10.59860/wph.a588a4a
This paper considers the presence of W. B. Yeats in the work of Jorge Luis Borges. It focuses particularly on Borges’s use of Yeats’s poetry as epigraphs to two of his short stories, ‘Tema del traidor y del héroe’ (‘Theme of the Traitor and the Hero’) and ‘Biografía de Tadeo Isidoro Cruz (1829–1874)’ (‘A Biography of Tadeo Isidoro Cruz (1829–1874)’). An epigraph presents a unique way of one writer making reference to another, particularly within the broader context of Borges’s propensity to saturate his work with allusions and references to other writers. A consideration of these epigraphs as rewritings of Yeats by Borges is supported by paratextual theory, and further explores ideas of recontextualisation, appropriation, and attributing authorship. Finally, this paper also discusses Borges’s references to Yeats in the context of eternal return, examining the ways in which Borges employs a selective principle in his choice of Yeats.
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Rewriting Othello for the Stalinist Stage: The Case of Sergei and Anna Radlov Jill Warren doi:10.59860/wph.a697e91
Anna Radlova was one of the first to undertake the translation of Shakespeare into Russian in the Stalinist period, whilst Othello was the most popular of Shakespeare’s plays in the Soviet Union in the 1930s–40s. Radlova’s translation of Othello was used by her director husband, Sergei Radlov in two highly successful productions in 1935, at his studio-theatre in Leningrad, and the Malyi Theatre in Moscow. For Radlova, the translator was first and foremost a communicator, a mouthpiece through which the greats of foreign literature and drama could speak to the Soviet people. She argued the need for new Russian-language versions of Shakespeare, which could be truly understood and appreciated by Soviet audiences. Radlov, meanwhile, contended that as a soldier embodying all the best qualities of the Renaissance period, Othello was the ideal hero for the Soviet stage. This article uses translation theory in order to investigate the ways in which the play was shaped by the boundaries of socialist realism, and explores the tactics adopted by a translator and director in order to ensure that Shakespeare’s play remained on stage under the increasingly repressive political regime.
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‘The Truth Only Partially Perceived’: (Mis)Reading/Writing, Rewriting, and Artistic Development in Lawrence Durrell’s Alexandria Quartet Rachel Darling doi:10.59860/wph.a6b3098
Through the role of the Alexandria Quartet’s writer-narrator, L. G. Darley, Lawrence Durrell interrogates the writing process by demonstrating the co-existence of multiple interpretations of place and time. Both Durrell and Darley build an evocation of Alexandria and its inhabitants using myriad textual sources, including fictional writer-characters as well as well-known authors such as E. M. Forster and Cavafy. This article examines the use of this palimpsest as a device through which Darley learns to become a novelist, by reading, rereading, and rewriting his impressions of the city. The multi-vocal nature of the Quartet — in which each of the four books effectively retells the same story — demonstrates not only the inherently intertextual and self-reflexive nature of the novel form, but also the way in which stories take shape. Darley frames and structures the narrative, propelling it forward by demonstrating his evolution as a writer throughout the four books. Durrell illustrates this both structurally and thematically, presenting Darley’s growth as a novelist through the layering of different versions of the truth, whilst suggesting that only together do these disparate readings of ‘truth’ constitute something approaching reality.
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Spectres of Balzac: Stefan Zweig’s Collection of Manuscripts and his Rewriting of the Unfinished Balzac Pardaad Chamsaz doi:10.59860/wph.a7c247b
This article ties together two of Stefan Zweig’s (1881–1942) principal creative enterprises — the collection of autograph manuscripts and the writing of biographies — and positions him as a significant figure in the developing appreciation of ‘rewriting’. Zweig’s collection included working drafts and corrected proofs from many great writers, but central among these was Honoré de Balzac, who is pivotal to both the nineteenth century’s turn towards authors’ compositional traces and the more modern practice of genetic criticism. Focusing partly on Balzac’s bound proofs of the novel Une ténébreuse affaire, an early part of Zweig’s collection, a conflicting, or perhaps hybrid, conception of creativity can be drawn out. On the cusp of material and textual criticism, yet fixed to a Romantic admiration of the author figure, Zweig’s thought represents an interesting negotiation of authorship. His process of writing biography sheds further light on his conception of a creator. Zweig revises his early drafts of Balzac to maximise the personal struggle of the protagonist at the expense of contingent factors to creativity. Simultaneously reductive and personal, Zweig’s empathetic mode of biography, so often condemned, might also be seen to have a moral foundation in its focus on human exceptionality.
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Bibliography entry:
Russell, Lucy, and Eleanor Dobson (eds), Rewriting(s) (= MHRA Working Papers in the Humanities, 11 (2017)) <https://www.mhra.org.uk/publications/wph-11> [accessed 26 February 2025]
First footnote reference:35Rewriting(s), ed. by Lucy Russell and Eleanor Dobson (= MHRA Working Papers in the Humanities, 11 (2017)) <https://www.mhra.org.uk/publications/wph-11> [accessed 26 February 2025], p. 21.
Subsequent footnote reference:37 Russell and Dobson, p. 47.
Russell, Lucy, and Eleanor Dobson (eds). 2017. Rewriting(s) (= MHRA Working Papers in the Humanities, 11) <https://www.mhra.org.uk/publications/wph-11> [accessed 26 February 2025]
Example citation: ‘A quotation occurring on page 21 of this work’ (Russell and Dobson 2017: 21).
Example footnote reference:35 Russell and Dobson 2017: 21.