The Problem of Christ in the Work of Friedrich Hölderlin
Mark Ogden
Bithell Series of Dissertations 16 / MHRA Texts and Dissertations 33•1 January 1991

The Reception of English Puritan Literature in Germany
Peter Damrau
Bithell Series of Dissertations 29 / MHRA Texts and Dissertations 66•30 July 2006

  • ‘Damrau’s study is a well researched and exceptionally well documented inquiry into the relationship between Puritanism and Pietism that reaches beyond the theological into the linguistic and literary disciplines. The extensive bibliography offers dictionaries, primary and secondary literature of relevant works in both the English and German literatures and a refreshingly new approach.’ — Helene M. Riley, Germanic Notes and Reviews 30.1, 2007, 56-59
  • ‘This book makes a valuable contribution to current understanding of the presence of British thinking and texts in seventeenth- and eighteenth-century Germany and is to be commended for its detailed analysis, its cross-disciplinary approach and its clear argument.’ — Nils Langer, Modern Language Review 103, 2008, 267-68 (full text online)

Dante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfilment
George Corbett
Italian Perspectives 25•28 May 2013

  • ‘George Corbett's book elegantly and lucidly addresses the relationship of Epicurean philosophy upon Dante's own ethical reasoning. As such, this work fills a gap left open not only in Dante studies, but within wider medieval studies as well, from which, as Corbett reminds us, Epicureanism has long been ignored. [...] While the book tackles issues of a highly philosophical nature, it does so consistently in a clear and accessible style. [...] Corbett's work will appeal not only to Dantists, but to scholars of philosophy, literature, and the Middle Ages, as well. As such, it is an outstanding book that proposes and skilfully realizes a truly ambitious project.’ — Lorenzo Valterza, Medium Aevum LXXXIII.2, 2014, 349-50
  • ‘George Corbett approfondisce il rapporto fra Dante e la filosofia epicurea alla luce di un approccio critico più ampio, volto a dimostrare la permanenza, nella Commedia, della visione dualistica dantesca.’ — Giulia Gaimari, L'Alighieri 43, 2014, 165-68
  • ‘Considered from the point of view of what Corbett’s book has to say about Dante and one of the—theologically speaking—more problematic spirits on his horizon, it is to be welcomed, its sense of Dante’s appreciation of an Epicurus notable for something other than mere sensuality but wedded, even so, to a species of mortalism making inevitably for his reprobation within the Christian scheme of things emerging from it both clearly and convincingly.’ — John Took, Speculum 89.2, April 2014, 466-68
  • ‘George Corbett writes with great clarity and logic, drawing on a wide range of resources from early commentators (among whom he moves with ease) and the whole of Dante’s œuvre to a host of modern Dante critics. Points of comparison and continuity rather than of palinodic rewriting are sought between the Commedia and the ‘minor works’, and the author is bold and confident in his challenges to various prevalent critical assumptions. The ambiguities surrounding Epicurus before and during Dante’s day are persuasively elucidated, with good, nuanced background on mediators such as Cicero, Augustine, and Albert the Great.’ — Jennifer Rushworth, Modern Language Review 109.3, July 2014, 821-22 (full text online)
  • ‘L'importante lavoro di George Corbett si propone di indagare in maniera esaustiva l'influenza esercitata dal pensiero filosofico epicureo nell'opera dantesca [...] l'autore si interroga su due questioni fondamentali: quali sono i testi che possono aver influenzato la ricezione di Dante dell'Epicureismo e in che modo il poeta riesce a rappresentare Epicuro e gli epicurei nelle sue opere.’ — Claudia Tardelli Terry, Italian Studies 69.3, November 2014, 449-50
  • ‘Corbett's book is well written, accurate, and rigorously argued. The thesis that Dante's Commedia presents a dualistic vision of the fulfilment of mankind is innovative and compelling for a new scholarly criticism of the Commedia. The first part on Dante's reception of Epicureanism is the most persuasive and ground-breaking; it shows how the reconstruction of Dante's sources is essential for understanding his reception of ancient literature and philosophy.’ — Filippo Gianferrari, Annali d'Italianistica 32, 2014, 593-95
  • ‘Stunningly readable with potent, clear argumentation, Corbett’s nonetheless highly academic presentation of Dante’s dualism in the context of the poet’s literary integration of the figure and philosophy of Epicurus reads like a page-turner. Furthermore, Corbett’s innovative methodological approach is cradled by a no less than masterful organization throughout the book. [...] The topic and breadth of the book, perhaps, lend themselves better to students and scholars versed well enough with the traditions of the philosophers, biblical exegetes and scholarly commentators that orbit so closely Dante’s works. Readers with a grasp of Latin will take double pleasure in reading volumes of quotes from their original sources as well as in their English translations. Corbett’s book, overall, is a must-have for the bookshelves of the committed dantista.’ — Elsie Emslie Stevens, Italica 41.4, 2014, 833-35
  • ‘George Corbett presenta un volume nel quale viene ripercorsa, con ampiezza e profondità di indagine, l’importante questione relativa ai rapporti fra Dante e l’epicureismo […] Il volume di Corbett si configura senza alcun dubbio, quindi, come un serio e notevole tentativo di far luce in modo esaustivo e corretto su un non irrilevante nodo problematico dell’universo filosofico e poetico dantesco, insieme punto d’arrivo di una lunga e ininterrotta tradizione esegetica e punto di partenza per nuovi, auspicabili interventi critici.’ — Armando Bisanti, Studi Medievali series 3 vol 56, 2015, 444-45

Renaissance Vegetarianism: The Philosophical Afterlives of Porphyry’s On Abstinence
Cecilia Muratori
Italian Perspectives 46•28 September 2020

  • ‘The meticulously researched study of the generation and Renaissance receptions of Porphyry's On Abstinence in Cecilia Muratori's Renaissance Vegetarianism is well worth attention from Romanticists, alongside the Early Modern scholars, Classicists, and Animal Studies scholars that will comprise its main audience... Literal and figurative translations of ethical, philosophical, and dietary ideas upon vegetarianism and veganism connect ancient and Early Modern thought in Muratori's admirable study, with glimpses of Thomas Taylor and Shelley suggesting the future of Porphyry's reception in the Romantic period.’ — Amanda Blake Davis, The Coleridge Bulletin 57, Summer 2021, 141-46
  • ‘Muratori’s work provides us not only with an overview of philosophical thinking on vegetarianism from ancient authors to their reception by Renaissance but also with interesting keys to understand the issues that worried intellectuals of those times. Her analysis gives the main clues of the reception of Porphyry’s work and shows how crucial it was for the evolution of vegetarian thinking that is still strongly present in our days. The rigor of the research and the excellent way the contents are presented with a simple but accurate drafting make this work accessible and fascinating for scholars as well for curious readers.’ — Monica Durán Mañas, Mediterranea 7, 2022 (full text online)
  • ‘The most celebrated work on animals to emerge from ancient philosophy, Porphyry’s On Abstinence from Killing Animals, argues at length against the Stoics that animals have reason or “inner logos,” in part on the basis of their behavior but also on the basis of the claim that some animals can understand and produce language, or “outer logos.” And this was one of those texts that really was recovered and read avidly in the Renaissance. Just how avidly, and with what consequences, is shown by Cecilia Muratori’s Renaissance Vegetarianism, a wide-ranging, fascinating, and frequently entertaining survey of ideas about animals in this period.’ — Peter Adamson, Archiv für Geschichte der Philosophie Published online, 2023 (full text online)
  • ‘To add to the many merits of Muratori’s accomplishment, the book includes a bibliography that is comprehensive as well as carefully selected. The index of names and subjects is thorough and extremely helpful. The many philosophical discussions never read stiltedly and are always recounted in a thought-provoking and engaging style. Above all, this tour de force on the history of vegetarianism makes the reader reflect on a central question that remains unanswered to this day: can a being that is sentient and rational be legitimately consumed and turned into food?’ — E. Giada Capasso, Modern Language Review 118.3, July 2023, 403-05 (full text online)

Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy
Eugenio Refini
Italian Perspectives 48•22 January 2023

Standing at the Crossroads: Stories of Doubt in Renaissance Italy
Marco Faini
Italian Perspectives 58•22 April 2023

Berceo's 'Vida de Santa Oria': Text, Translation and Commentary
Anthony Lappin
Legenda (General Series) •1 November 2000

  • ‘While chiefly important for providing the specialist with a reliable version of the VSO, it also gives a detailed commentary on the text: both of these will now be indispensable tools for the Berceo scholar. The English translation will usefully serve to make the Vida de Santa Oria accessible to scholars of other disciplines.’ — Gregory Peter Andrachuk, Modern Language Review 97.3, 2002, 743-5 (full text online)
  • ‘The problems presented to a modern editor of Berceo's Vida de Santa Oria are daunting. The text survives in a unique medieval copy [which] appears to have been made, at the most conservative estimate, more than a century after the death of its author... Lappin keeps Berceo's text clean and readable by relegating textual notes to the end, and supports the text with over a hundred pages of informed and detailed critical commentary... There is much to be said for [Lappin's] essentially pragmatic editorial approach. It honestly confronts the problem of a late or corrupt copy-text and does not assume, as has happened so often in the past, that an author who has become part of the canon is therefore free from literary sin and incapable of omission or logical inconsistency. Lappin's Berceo emerges as an immaculate composer of verse but a vulnerable story-teller.’ — Ian Macpherson, Bulletin of Spanish Studies LXXX, 2003, 112-13
  • ‘Should become the standard reference for all future research on the Vida and, indeed, a touchstone for studying all of Berceo's hagiographies.’ — E. Michael Gerli, Speculum 2003, 2003, 936-8
  • ‘Un buon lavoro, che risolve sicuramente alcuni problemi editoriali e interpretavi.’ — Eduardo Blasco Ferrer, Zeitschrift für romanische Philologie 120/2, 2004, 411-14
  • ‘The publication of a full lenght study and edition of one of Berceo's hagiographic works is a rare event; even rarer is the appearance of an English translation. But this book is not likely to be remembered for these reasons. More likely is that it will be read for what it is: a radical, but flawed, attempt to breathe new life into Oria scholarship.’ — Andrew M. Beresford, Bulletin of Hispanic Studies Volume 80, n.1, January 2003, 119-20

Negotiating Sainthood: Distinction, Cursilería and Saintliness in Spanish Novels
Kathy Bacon
Legenda (General Series) •5 July 2007

  • ‘Altamente recomendable para los estudiosos interesados en el análisis del complejo engarce socio-estético del género sexual, las prácticas religiosas y la modernidad. [Highly recommended for scholars interested in analysis of the complex socio-aesthetic interweaving of gender, religious practices, and modernity.]’ — Iñigo Sánchez-Llama, Iberoamericana 8.29, March 2008, 228-31
  • ‘Comprehensive studies of nineteenth- and early twentieth-century religious discourse have been rare in contemporary Spanish literary studies. Kathy Bacon’s Negotiating Sainthood seeks to alter this imbalance by contributing original, at times surprising, and ultimately convincing interpretations in this area. The text’s insightful connections between Bourdieu’s social theories, cursilería, and aspirations for saintly distinction provide invaluable theoretical tools and concepts for untangling the complexities of an historically polemical era.’ — Ruth J. Hoff, Bulletin of Spanish Studies 86, 2009, 551-52
  • ‘El manejo de una nutrida bibliografía que abarca diferentes disciplinas, así como el brillante análisis individual de cada novela, redundan asimismo en la coherencia de los argumentos esgrimidos por la profesora Bacon. Estamos, en suma, ante un libro que destaca por el rigor metodológico y que arroja nueva luz sobre las variadas manifestaciones del culto a la santidad en la novela española moderna.’ — Toni Dorca, Bulletin of Hispanic Studies 86.3 (2009), 446-47
  • ‘In short, Bacon casts a refreshingly new light on the novels in question, highlighting the complexities therein and inviting readers to revisit them. The study, as a whole, is a fascinating piece of work of clear relevance not merely for those interested in fin de siglo culture, but for a wide range of readers from disciplines both within and outside Hispanic Studies.’ — Rhian Davies, Modern Language Review 106.1, 2011, 269-70 (full text online)

The Near and Distant God: Poetry, Idealism and Religious Thought from Hölderlin to Eliot
Ian Cooper
Legenda (General Series) •3 October 2008

  • ‘This is an intellectually distinguished, engagingly written and outstandingly original book, which succeeds admirably in its aim of tracing the close and continuous connection of lyric poetry, philosophical idealism and religious thought from Hölderlin to Eliot... Its achievement is as relevant to theology as it is to German Studies and deserves the widest possible readership.’ — unsigned, Forum for Modern Language Studies 46.1, January 2010, 110
  • ‘A sophisticated example of how literary studies may benefit from approaches that are theologically and spiritually mindful.’ — Helena M. Tomko, Modern Language Review 105.2, 2010, 512-13 (full text online)
  • ‘This study is densely written (something that should be applauded rather than criticized!) and cogently argued... Intellectually highly rewarding.’ — Rüdiger Görner, Comparative Critical Studies 7.2–3, 2010, 405-08
  • ‘He avoids the pitfall of many comparable studies, in which poems are merely mined for their philosophical content--a fate that especially Holderlin, Rilke, and Eliot have frequently suffered in the past. His readings of the poems emphasize the process of writing and reading--in these processes, transcendence can be experienced, and the promise of community be enacted. Cooper's fine analytical skills give us many fresh perspectives on a series of major poems.’ — Johannes Wich-Schwarz, Christianity and Literature Autumn 2010
  • ‘What seems like a huge and bold undertaking is impressively achieved... compelling and, at times, beautiful writing.’ — Carly McLaughlin, Archiv für das Studium der neueren Sprachen und Literaturen 248, 2011, 166-67
  • ‘Cooper succeeds in establishing the centrality of theology to the work of Hölderlin, and in tracing the afterlife of Hölderlin's poetic religiosity he expands our awareness of the prehistory of the high modernist struggle to come to terms with Spirit.’ — Nathaniel Davis, Journal of Modern Literature 35.1, Fall 2011, 196-99

Postcolonial Fiction and Sacred Scripture: Rewriting the Divine?
Sura Qadiri
Legenda (General Series) •1 July 2014

  • ‘This is an important intervention into discussions of the relationship between literary discourses and sacred scripture. Focusing primarily on recent francophone North African novels, Sura Qadiri examines the positions that literary works take with respect to sacred texts, from latent and inadvertent engagements with the divine, to outright assertions of distinction, in which literary forms are construed as anti-doctrinal and subversive of religious orthodoxies.’ — Neil Doshi, French Studies 69.4, October 2015, 566-67

Voices and Veils: Feminism and Islam in French Women's Writing and Activism
Anna Kemp
Research Monographs in French Studies 29•6 September 2010

  • ‘Voices and Veils is an impressive evaluation of the fraught relationship between Islam, Muslim women, and French feminism... invaluable to students, teachers, and activists alike who desire a deeper understanding of postcolonial French society, of Islamic feminism, of colonial constructions of the Muslim woman, and, finally, of neo-imperial constructions which seek to delineate Muslim women living in the West.’ — Sophie Smith, Modern Language Review 106.4, 2011, 1168-69 (full text online)
  • ‘It is often said that we write the books we want to read. Anna Kemp has written a book I would have liked to have written... Both specialists and beginners will learn tremendously from reading this concise and clearly written interdisciplinary study, which should be required reading in courses on French and Francophone literature, migration, world literature, Middle Eastern studies, European studies, and women’s studies. Any serious university library will want to include it in its collection.’ — Anne Donadey, Contemporary Women's Writing 5:3, November 2011, 257-58

Neither a Borrower: Forging Traditions in French, Chinese and Arabic Poetry
Richard Serrano
Studies In Comparative Literature 7•1 May 2002

  • ‘A book which illustrates the xing (a kind of evocation or opening stimulus) in Serrano's densely interesting and polysemic introduction.’ — unsigned notice, Forum for Modern Language Studies XL.2, April 2004, 238

Blake, Lavater and Physiognomy
Sibylle Erle
Studies In Comparative Literature 21•6 September 2010

  • ‘Erle’s conclusion is that Lavater could be seen by Blake to be superficial, and that Blake was more interested in showing how identity was constructed through the body, rather than through a given soul: bringing back the body means showing how that is connected to historical and material circumstances and culture operating, for instance, in the 1790s, the decade of Blake’s creation myths.’ — Jeremy Tambling, Modern Language Review 106.4, 2011, 1132-33 (full text online)
  • ‘By developing this art-historical context [i.e., of Henry Fuseli], Erle produces many informative analyses of the ways in which both Blake's poetry and his prints reveal an abiding interest 'in how the human form acquires its embodied identity and the pitfalls inherent in likeness-making'.’ — Joseph Bristow, Studies in English Literature 51.4, Autumn 2011, 927
  • ‘Erle deserves great credit for returning the role of Lavater to Blake studies - especially as Blake’s interests in physiognomy remained with him all through his life, surfacing again in his late Visionary Heads—and her chapter on the editing that took place in transforming the Physiognomische Fragmente into the Essays on Physiognomy is a superb piece of scholarship on this often neglected text.’ — unsigned review, The Year's Work in English Studies 91.1, 2012, 673
  • ‘Erle’s thorough knowledge of the German and British settings puts her in an exceptionally good position to elucidate a Blake connected to international literary, philosophical, and artistic circles, participating in collective publication projects that circulate knowledge between Britain and the Continent. Indeed, one of the most attractive features of the book is its attention to the intellectual exchanges and emotional bonds between men. In Erle’s view of the annotations to Lavater, we see a Blake who is, perhaps surprisingly, as eager to please, heartily agree, and find affinities as he is to denounce Error.’ — Tristanne Connolly, Blake, An Illustrated Quarterly 47.4, Spring 2014

Sublime Conclusions: Last Man Narratives from Apocalypse to Death of God
Robert K. Weninger
Studies In Comparative Literature 43•29 September 2017

  • unsigned notice, The Year's Work in English Studies 98.1, 2019, 657-58

The Jewish Pope: Myth, Diaspora and Yiddish Literature
Joseph Sherman
Studies In Yiddish 4•1 July 2003

  • ‘Although I cannot concur fully with all of Sherman's conclusions, the building-blocks of his narrative (the examination of the Joseph story as the master narrative of the Jewish Pope myth, as well as the analyses of individual reworkings of the myth) are truly insightful, meticulously researched, and masterfully argued. His book is an important contribution to Jewish literary and cultural studies and will also be of great interest to students and scholars of folklore.’ — Elizabeth Loentz, Modern Language Review 100.4, October 2005, 1160-62 (full text online)

The Vorau 'Moses' and 'Balaam': A Study of Their Relationship to Exegetical Tradition
D. A. Wells
MHRA Texts and Dissertations 2•1 January 1970

Jean Brisebarre: 'Li Restor du Paon'
Enid Donkin
MHRA Texts and Dissertations 15•1 January 1980

The Twelfth-Century Psalter Commentary in French for Laurette d'Alsace: Volume One: Psalms I-XXXV
Stewart Gregory
MHRA Texts and Dissertations 29/1 of 2•1 January 1990

The Twelfth-Century Psalter Commentary in French for Laurette d'Alsace: Volume Two: Psalms XXXVI-L
Stewart Gregory
MHRA Texts and Dissertations 29/2 of 2•1 January 1990

Luce Irigaray and the Question of the Divine
Alison Martin
MHRA Texts and Dissertations 53•1 January 2000

The Medieval Cult of Saint Dominic of Silos
Anthony Lappin
MHRA Texts and Dissertations 56•1 January 2002

Sacramental Realism: Gertrud von le Fort and German Catholic Literature in the Weimar Republic and Third Reich (1924-46)
Helena M. Tomko
Bithell Series of Dissertations 31 / MHRA Texts and Dissertations 68•14 January 2007

  • ‘Helena Tomko’s impressive dissertation on Gertrud von le Fort may very well inspire at least a younger generation of German literature scholars to investigate religious themes and motifs, as well as important but often unjustly overlooked texts by authors, such as le Fort, whose works were influenced by their religious beliefs.’ — Gregor Thuswaldner, Modern Language Review 104, 2009, 604 (full text online)

Hamann's Prophetic Mission: A Genetic Study of Three Late Works against the Enlightenment
Timothy Beech
Bithell Series of Dissertations 34 / MHRA Texts and Dissertations 74•23 April 2010

Between Two Worlds: The autos sacramentales of Sor Juana Inés de la Cruz
Amy Fuller
MHRA Texts and Dissertations 100•22 June 2015