The Poems and Songs of Henry Hall of Hereford: A Jacobite Poet of the 1690s
Oliver Pickering
Legenda (General Series) 13 September 2022

  • ‘Pickering has documented and illuminated with great learning and skill a minor but nevertheless fascinating figure in late seventeenth- and early eighteenth-century English literary culture – for which all serious students of the period will be very grateful.’ — David Hopkins, Seventeenth Century 38.4, 2023, 720-22 (full text online)

The Cervantean Heritage: Reception and Influence of Cervantes in Britain
Edited by J. A. G. Ardila
Legenda (General Series) 23 December 2008

  • ‘Resulta reconfortante para cualquier investigador interesado en los textos de Miguel de Cervantes comprobar que, tras la explosión de estudios surgidos en torno a las celebraciones del año 2005, cuarto centenario de la publicación del Quijote, el cervantismo está más vivo que nunca. De hecho, es precisamente ahora, tras el paso del ciclón de publicaciones que trajo consigo dicho aniversario, cuando surge la oportunidad de realizar análisis nacidos más al calor de la curiosidad real y el rigor y menos de la oportunidad o el oportunismo. Este libro supone una muy valiosa aportación para el campo de los estudios cervantinos pero también para el estudio de la literatura británica, y especialistas de ambos campos encontrarán en él material ineludible y original con el que ganar en conocimiento y sobre todo, una herramienta con la que continuar avanzando en el no siempre bien conocido ni estudiado campo de las relaciones literarias y culturales hispano-británicas.’ — Ana M. Rodríguez-Rodríguez, Iberoamericana IX.36, 2009, 189-91
  • ‘Rather than emanating from the Cervantesmania that has informed most of the book-length studies on Cervantes's influence on English-speaking writers [since the 2005 anniversary year], the present volume benefits from the fact that its contributors come from among the pre-2005 generation of critics, who have drawn on their experience of digging out Cervantes's actual influence on British literature.’ — unsigned notice, Forum for Modern Language Studies 47.1, January 2011

The Near and Distant God: Poetry, Idealism and Religious Thought from Hölderlin to Eliot
Ian Cooper
Legenda (General Series) 3 October 2008

  • ‘This is an intellectually distinguished, engagingly written and outstandingly original book, which succeeds admirably in its aim of tracing the close and continuous connection of lyric poetry, philosophical idealism and religious thought from Hölderlin to Eliot... Its achievement is as relevant to theology as it is to German Studies and deserves the widest possible readership.’ — unsigned, Forum for Modern Language Studies 46.1, January 2010, 110
  • ‘A sophisticated example of how literary studies may benefit from approaches that are theologically and spiritually mindful.’ — Helena M. Tomko, Modern Language Review 105.2, 2010, 512-13 (full text online)
  • ‘This study is densely written (something that should be applauded rather than criticized!) and cogently argued... Intellectually highly rewarding.’ — Rüdiger Görner, Comparative Critical Studies 7.2–3, 2010, 405-08
  • ‘He avoids the pitfall of many comparable studies, in which poems are merely mined for their philosophical content--a fate that especially Holderlin, Rilke, and Eliot have frequently suffered in the past. His readings of the poems emphasize the process of writing and reading--in these processes, transcendence can be experienced, and the promise of community be enacted. Cooper's fine analytical skills give us many fresh perspectives on a series of major poems.’ — Johannes Wich-Schwarz, Christianity and Literature Autumn 2010
  • ‘What seems like a huge and bold undertaking is impressively achieved... compelling and, at times, beautiful writing.’ — Carly McLaughlin, Archiv für das Studium der neueren Sprachen und Literaturen 248, 2011, 166-67
  • ‘Cooper succeeds in establishing the centrality of theology to the work of Hölderlin, and in tracing the afterlife of Hölderlin's poetic religiosity he expands our awareness of the prehistory of the high modernist struggle to come to terms with Spirit.’ — Nathaniel Davis, Journal of Modern Literature 35.1, Fall 2011, 196-99

The Libertine’s Nemesis: The Prude in Clarissa and the roman libertin
James Fowler
Legenda (General Series) 4 February 2011

  • ‘The beguiling cover of this Legenda volume is well matched by the book’s contents. Fowler’s thesis is an original and well-argued one: the establishment of a symbiotic relationship between the libertine and the prude in a number of key eighteenth-century texts... the argument is persuasive and elegant, and we are swept along by the author’s enthusiasm for his subject.’ — John Phillips, French Studies 66.3, July 2012, 402

Textual Wanderings: The Theory and Practice of Narrative Digression
Edited by Rhian Atkin
Legenda (General Series) 6 July 2011

Shandean Humour in English and German Literature and Philosophy
Edited by Klaus Vieweg, James Vigus and Kathleen M. Wheeler
Legenda (General Series) 4 March 2013

Richardson and the Philosophes
James Fowler
Legenda (General Series) 23 April 2014

  • ‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
  • ‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
  • ‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56

Gentry Life in Georgian Ireland: The Letters of Edmund Spencer (1711-1790)
Edited by Duncan Fraser and Andrew Hadfield
Legenda (General Series) 3 April 2017

  • ‘An extraordinary cache of letters... in this meticulously produced edition, which is an epistolary treat throughout.’ — Hazel Wilkinson, Times Literary Supplement 3 August 2018
  • ‘As an edition of correspondence, this work by Duncan Fraser and Andrew Hadfield is a model of how an edition should be put together. In addition to discussing the use of Old and New Style calendars and describing the archive, they supply a chronological chart of the archive listing dates, folio numbers, addressees, and places of origin. The commentary on transcription skilfully analyses the trade-off between reading the original manuscript and a transcription which ‘pares away the obfuscating aspects of unfamiliar handwriting, outdated orthographical conventions, and the deleterious effects of time on paper’. The discussion of the idiosyncrasies of Spencer’s punctuation is instructive about eighteenth-century attitudes generally and especially noteworthy in its suggestion that dashes may be used as paragraph markers to save the cost of paper. Meanwhile, in their new printed form the letters are presented in a handsomely produced volume by Legenda, an imprint of the Modern Humanities Research Association. In t’ — Jean R. Brink, Modern Language Review 114.4, October 2019, 854-55 (full text online)
  • ‘Spencer should have inherited family estates in Ireland that would make him comfortable for life. In fact, as a result of incompetence and skullduggery, he came into an inheritance that was so embarrassed, that for the rest of his life he had to struggle hard to hold onto social credibility. These letters, meticulously and brilliantly edited, tell part of the story of how Spencer tried to cope.’ — L G Mitchell, Notes & Queries 66.4, December 2019, 602-03 (full text online)